HoloBuddhism
by Derek Kittle
EXCERPT
Introduction
When I started thinking about this book, I felt that I was
describing a new philosophy or religion. But the more I understood
about what I was describing, the more I realized that all
of my ‘new ideas’ were actually a part of Buddhism.
I wanted to call them mine because of my attachment to myself;
and to some extent, because I tend to explain them very differently
from the way they are described in the Buddhist texts that
I have read.
In the past, this realization would have dismayed me. The
fact that I did not come up with these ideas would have lessened
their value to me. But now I rejoice, even though I did not
discover them first. And I will still write the book, precisely
because of the differences in the way I describe the ideas.
I feel that people who grew up in America will understand
the concepts better through HoloBuddhism, rather than through
the way they are described in most texts.
The name ‘HoloBuddhism’ comes from a union of
the words holograms and Buddhism, since originally the book
was going to focus on a synthesis of these two things. And
now, even though the holograms have become less important
to the discussion, I keep the title because I think it provides
a useful analogy (And because I like it!).
As you will see, HoloBuddhism presents a complete view of
reality. What I am saying is that, intellectually, it explains
everything. And while the concepts are readily understandable
by most people, this sort of intellectual understanding is
largely meaningless: which is to say, that neither thinking
nor understanding is a part of Buddhism.
The hope is that, after you understand everything, there will
be no need to think about anything anymore. When focus on
thought ceases, experience and practice become your way of
life, and you begin to practice Buddhism. For you see, Buddhism
is an experience, a practice - not a philosophical idea.
As you read this book, keep in mind that none of the writings
about Buddhism or enlightenment are Buddhism or enlightenment.
They are only vehicles toward the experience, just as writings
about science and the nature of the universe are only metaphors
of reality, and not the reality itself.
Reality can never be described. Reality just is. And if you
add the word ‘now,’ you get the phrase “reality
just is now,” which is what I will go on to describe
in many different ways, in the hope that one of them will
resonate with you. It may be summed up in a single quote:
“No time, No space, No importance to human thought.”
After reading through the whole book, I suggest that you come
back to the chapter on Buddhism and see if it is different
the second time around.
Chapter 1
Buddhism
To begin with repetition: Buddhism is not something to think
about, it is something to do. Buddhism is a practice. Enlightenment
and Nirvana are experiences, not ideas. Any ideas you may
have about them are what we call philosophies, and no matter
how clever, they do no justice to the experience itself.
While everything you do is Zen practice, Zazen (unthinking
meditation) is the “most important” aspect of
your practice. I put the words “most important”
in quotes, because everything is equally important to one
who exists in the reality of enlightenment. But for one who
is not enlightened, some things, like Zazen, are more important.
Later on, you will understand what I mean by this. For now,
reading two of the books in my notes, Questions to a Zen Master,
and The Three Pillars of Zen, should give you a good introduction
to Zazen.
the story of a cut
in good times
we laugh at
a deep cut
from broken glass
while washing dishes
always unexpected
and always on its way
it becomes
a significant event
just when we think
nothing will ever happen
and bad times
well, is there a difference
the cut still laughs
but it’s nothing
in comparison
to death starvation and disease
and why must i share
these little stories with you
you delightful creatures
who are at the same time pitiful
grasping clinging
ready to betray their closest friend
to fulfill their smallest desire
it’s because there are moments
when someone doesn’t
and they stand aside
when they could have taken
that is why
and why stories are worth telling
and finally, there is the why
as in why do things happen
in this case
a difficult phone call
was supposed to be made
to a person headed for surgery
and passive flowers were sent instead
the result – a deep cut
we are so foolish and full of self
when we think that our little stories matter
or are “real”
but we see them anyway
so, i went to the doctor
when i’d planned on the gym
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