The Global Courtesies of Power

  Scene 1: Elise Carter Responds to China’s Interest

  Location: 6C International Retions Office, Charleston (Capital of 6C-governed states)

  Elise Carter, the poised and deliberate Chairman of the 6 Commandments Governance Council, reviews a confidential letter from the People’s Republic of China. The note, delivered via diplomatic courier, praises the 6C system’s efficiency in reducing societal dissent and asks for access to internal documentation on civic-marital models for “social cohesion strategies.”

  Elise’s response (formal):

  “To the State Council of the People’s Republic of China:

  We are honored by your interest in the 6C Governance Architecture.

  We believe that governance is strongest when spiritual alignment and civic structure merge.

  While our theological frameworks differ, our mutual desire for harmony and controlled social rhythm presents fertile ground for private biteral exchanges.

  We will dispatch a delegation from the Civic Design Subcommittee for closed-door seminars in Beijing, with technical documents on the Femme Trust System and Marital Rotational Frameworks.

  In discipline and unity,

  Chairman Elise Carter”*

  Scene 2: Elise Carter Responds to Maysia’s Invitation

  A diplomatic note from Maysia’s Syariah Council extends an invitation for 6C-affiliated schors to engage in private forums exploring theological parallels and family structuring between Syariah traditions and 6C models.

  Elise’s response (cordial but calcuted):

  “To the Honourable Council of Syariah Thought, Maysia:

  We welcome the opportunity to engage with your esteemed schors on matters of structure, family justice, and civic integrity.

  While our models do not replicate Shariah, they reflect divine rhythm embedded in Qur’anic order.

  We will send a delegation of two civic schors and one Femme Cohesion Officer for closed theological modeling discussions in Kua Lumpur.

  We look forward to fruitful dialectics under the banner of obedience and order.

  In Structure,

  Chairman Elise Carter”*

  Scene 3: Hezri’s Personal Letter to the Taliban

  In response to the Taliban’s message offering “intellectual and moral support,” Hezri himself pens a handwritten letter on parchment—a rare gesture.

  Hezri’s reply (solemn and reverent):

  “To the Guardians of Belief, Ismic Emirate of Afghanistan:

  Your offer of support arrives not as an alliance of state, but as a brotherhood of finality.

  We do not seek conquest—but correction. And yet, in correction, the world trembles.

  The Prophet’s finality echoes in every 6C state, and your guardianship is not forgotten.

  We pray not for dominance, but for divine efficiency.

  May our paths meet in shadow and in light.

  In Final Revetion,

  Hezri”*

  Scene 4: Elise Carter Accepts UAE’s Expo Invitation

  Elise receives an official invitation from the UAE to dispatch 6C delegates to the Gulf Governance Expo, celebrating the merger of administrative excellence and moral continuity.

  Her reply (diplomatic yet radiant):

  “To the Crown Prince and the Civic Council of the Emirates:

  We are grateful for your invitation to the Gulf Governance Expo.

  6C’s success is not accidental. It is designed—rooted in divine revetion and executed in civic crity.

  Our team will include senior pnners of the Femme Trust Network, Civic Tribunal delegates, and Rhythm Codification Engineers.

  We seek to show—not argue.

  And perhaps, together, build the scaffolding of a spiritually rational world.

  In Peace and System,

  Chairman Elise Carter”*

  Scene 5: Pakistani Media Hails Hezri as a Civilizational Reformer

  Across Pakistan’s political channels and clerical commentary networks, headlines emerge:

  "Hezri is Not Just a Reformer—He is the Syntax of Revetion for the Post-West."

  “His administrative rhythm echoes Ismic legal traditions—without duplicating them.”

  “Pakistan must study 6C’s strategic redefinition of Prophet-centered governance.”

  State broadcasters begin airing transted excerpts from Hezri’s Riyadh speech. Pakistani youth groups begin online threads titled #HezriVision2040.

  Scene 6: Al Jazeera Special: “Hezri: The Administrator of Western Spiritual Recovery”

  Al Jazeera releases a full-length special documentary featuring:

  Before/after footage of Marynd and Georgia under 6C rule.

  Interviews with reformed feminist leaders turned Femme Cohesion trainers.

  Comparative visual analysis of traditional Christianity's decline and 6C’s rise.

  A closing narration:

  “While the West lost faith in salvation, Hezri offered them stability. In the age of colpse, he preached governance. And the people followed.”

  The feature trends globally.

  Western theologians rage.

  Arab technocrats appud in silence.

  ****

  Scene 1: Beijing – State Policy Review Bureau, West Wing of Zhongnanhai

  Setting: A sterile, gss-walled boardroom deep inside the central compound. Six senior pnners from the Ministry of Civil Affairs and the Political-Legal Commission gather around a white binder titled: "6C Governance Model – Civic-Marital Systems."

  An aide reads aloud Elise Carter’s reply:

  “We believe that governance is strongest when spiritual alignment and civic structure merge…”

  “…Our mutual desire for harmony and controlled social rhythm presents fertile ground…”

  “…We will dispatch a delegation from the Civic Design Subcommittee…”

  Minister Qian (Civil Society Integration Director):

  “This isn't religious soft power. This is spiritual engineering.”

  Deputy Fang:

  “And it’s working—20 U.S. states in 8 months. They’ve digitized monotheism.”

  Conclusion:

  Beijing greenlights a private biteral think tank colboration titled “Rhythmic Governance and Post-Religious Statecraft.”

  Scene 2: Putrajaya, Maysia – Council of Syariah Thought Headquarters

  Setting: A modest marble meeting room facing the kefront. The chairman, Datuk Dr. Ismail Radzi, reads Elise Carter’s letter aloud to a room of 12 Ismic jurists.

  “…While our models do not replicate Shariah, they reflect divine rhythm embedded in Qur’anic order…”

  “…We will send two civic schors and a Femme Cohesion Officer for private discussion…”

  Dr. Nur Azimah (Vice Chair):

  “She frames obedience as engineering. But she honors the finality of Qur’an and Prophet.

  It is not Shariah, but it is not heresy either.”

  Elder Sheikh Farhan (conservative, skeptical):

  “It is innovation. But perhaps the kind we can learn from, not reject.”

  Decision:

  Maysia confirms two closed-door sessions in Kua Lumpur under the theme: “Between Discipline and Revetion: Structures of Female Honor and Male Restraint.”

  Scene 3: Kandahar, Afghanistan – Taliban Central Shura Room

  Setting: A candlelit cy-walled room. Senior Mulh Abdul Rahman sits on a woven mat, fnked by two schors. A courier unfolds Hezri’s handwritten letter and reads it aloud.

  “…Not as an alliance of state, but as a brotherhood of finality…”

  “…The Prophet’s finality echoes in every 6C state, and your guardianship is not forgotten…”

  Silence.

  Mulh Rahman (quietly):

  “He writes with the tongue of a soldier, but bleeds the logic of a Caliph.”

  Schor Murid:

  “He is not one of us. But he walks with revetion, not revolution.

  Let us observe. Not intervene.”

  Decision:

  No formal public alliance. But internal directive issued: “Do not obstruct 6C sympathizers. Their enemy is the same.”

  Scene 4: Abu Dhabi – Executive Council Office, Gulf Governance Expo Preparatory Committee

  Setting: A high-tech briefing room, buzzing with staff, architects, and policy designers.

  A delegate reads Elise Carter’s RSVP:

  “…Our team will include senior pnners of the Femme Trust Network, Civic Tribunal delegates, and Rhythm Codification Engineers…”

  “…We seek to show—not argue…”

  Civic Integration Minister Al-Nuaimi:

  “They’ve made submission quantifiable. I want their structural codes presented on Day One.”

  Crown Prince’s Advisor (smiling):

  “The West finally found its Prophet... through spreadsheets.”

  Decision:

  6C delegation pced in prestige panel slot. Topic renamed:

  “Spiritual Bureaucracy: Engineering Divine Order Across Decentralized Polities.”

  ***

  Crossroads of Governance and Revetion

  Scene 1: Charleston – Elise Carter Approves Sino-6C Colboration

  Setting: 6C Federal Headquarters, East Wing Strategy Room

  Elise Carter sits before a digital ste screen dispying China’s proposed framework:

  “Rhythmic Governance and Post-Religious Statecraft”

  Joint Think Tank Proposal – CCP & 6 Commandments Council

  Her advisors look uneasy—cooperating with an atheist power on theological governance carries risks.

  Elise (coolly):

  “They don’t need to believe what we believe.

  They only need to see that our model is more effective than their surveilnce.

  Our God doesn’t need worship. He needs rhythm.”

  She dictates her response:

  “To the State Council of the People’s Republic of China:

  We are pleased to affirm our participation in the biteral think tank titled ‘Rhythmic Governance and Post-Religious Statecraft.’

  Your interest in our civic-marital synchronization models, trust contracts, and behavioral correction protocols will be met with technical openness.

  We will dispatch a tri-sector team in July.

  Let function speak louder than doctrine.

  In precision,

  Chairman Elise Carter”*

  Scene 1b: Beijing – Response from China

  Within 24 hours, a brief but dense response arrives from Beijing:

  “To Chairman Elise Carter:

  The State Council expresses appreciation for your efficient acceptance.

  We recognize that the nguage of divinity, when restructured into quantifiable ritual and behavioral cadence, may offer universal utility.

  We look forward to examining the 6C Femme Trust as a case study in preemptive social unity.

  Together, let us design obedience without belief.

  Respectfully,

  Ministry of Civil Affairs, PRC”*

  Scene 2: Kua Lumpur International Airport – Arrival of 6C Delegation

  Time: 4:42 PM

  Flight: 6C Civic Airways 14 – Direct from Charleston via Doha

  Delegates:

  Maya Rosenthal – Former housing activist, now Head of Economic Structuring for 6C.

  Fatima Jawad – Ismic political philosopher, expert in Zahirism, and chief 6C interpreter of Divine Crity through Legal Form.

  Both descend the aircraft staircase in conservative but modern dress. No press, only a discreet delegation from the Maysian Syariah Council with two government handlers.

  Private Van Ride to Forum Complex

  Fatima Jawad (quietly, to Maya):

  “They don’t expect to agree with us.

  They expect to be challenged respectfully. Especially by a Jew and a feminist.”

  Maya (smiling):

  “Then let’s give them certainty without arrogance.

  Let’s show them what happens when Zahirism meets cuse-based trust systems... in a broken West.”

  Scene: Council of Syariah Thought Auditorium – Arrival Ceremony

  A small assembly of schors, imams, and legal theorists observe the entry of the delegates.

  The sign above reads:

  Private Theological Forum:

  Between Revetion and Rhythm – 6C, Zahirism, and the Future of Structured Morality

  Chairman Datuk Dr. Ismail Radzi steps forward:

  “On behalf of Maysia, welcome.

  You bring a system we do not fully endorse—yet cannot ignore.”

  Fatima bows slightly:

  “And we bring models we do not impose—only demonstrate.”

  Maya adds:

  “We’re not here to repce Shariah.

  We’re here to show what happens when Scripture is compiled into administrative will.”

  Scene Ends – The Audience Waits

  Among the observers is a quiet figure from Brunei, and a Singaporean diplomat taking notes. They came not for theology…

  …but for architecture.

  Because 6C isn’t just preaching.

  It’s building.

  ***